This blog explores how caste and gender shape ritual authority in the Indian Himalayas, through the lens of deity possession. Drawing on ethnographic fieldwork, it reveals how sacred spaces mirror social hierarchies, even as they promise healing.
More from our ECR Spotlight series: here, on the presupposed crisis in masculinity, Justine Chemin critiques Robert Bly’s mythopoetic mission for its symbolic revision of masculinity as a solution against an assumed masculine unease. Justine asks how the mythopoetic narrative redefines masculinity according to “new” standards.
In our ECR Spotlight series: What does it mean to conduct ethnographic fieldwork and live closely with people who share some identities, while negotiating space for other identities? Mano Mandal reflects on ‘belonging’ through ambiguous linguistic categories, while doing ethnographic fieldwork as a transgender researcher, working with cisgender people.
Continuing the ECR Spotlight series, Bryony Nisbet discusses her research with forcibly displaced lone parents and considers how gender impacts invitations to support and research.
Continuing our ECR Spotlight series, Prerna Singh's blog challenges the dominance of “hygiene” in menstrual health discourse, showing how it erases lived realities and imposes one-size-fits-all solutions. Prerna highlights women’s agency and the need for context-driven approaches over technical fixes.
In association with Valentine’s Day and inaugurating our ECR Spotlight series, Abby McCutcheon delves into the debates surrounding ‘ethics’ and ‘consent’ in non-monogamous relationships, calling for a more nuanced examination of how social, political, and power dynamics shape intimacy, and for deeper reflection on relational justice, privilege, and fairness.
As we approach Valentine's day, Zeynep Temel draws on feminist political economy to critique the “love languages” framework for obscuring gendered emotional labor and structural inequality, and reframing intimacy as a site where care, power, and economic precarity are quietly governed.
Delving into Edinburgh’s queer history, we discover the story of two school teachers, accused by their pupil of having 'inordinate affection' for each other. Poppy Watson paints a picture of the socio-cultural goings on in our city in the early 19th Century, highlighting complexities of class, race and queerness.
At the start of LGBTQ History Month, in this blog Alexandra Wallace summarises her undergraduate research, which explored how young people first learnt about queer identity in postwar Britain, and the implications of her findings for how we think about identity.
Irene Neophytou's blog, adapted from her essay which won first prize in the 2025 Queer Futures competition, analyses how artists queer gender by appropriating its coded gestures, amplifying them to the point of rupture, and thereby generate a liminal, defiant space.
In this runner-up Queer Futures Prize-winning essay, Lucy Wilson offers a historical analysis of current social media use of the term ‘mother’, arguing how LGBTQ+ subcultures manipulate gendered language to subvert conventional understandings of family and create community.
In this blog - adapted from an essay which won an honourable mention for the 2025 Queer Futures prize - Elisha Sellick explores how Sappho’s voice reaches across millennia to challenge our modern habits of seeing and performing, offering instead a lyric of presence, tenderness, and reciprocity.
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