Kirsty Day

Biography

After studying for an undergraduate degree in English and History at the University of Sheffield (2007–2010) and an MA in Medieval and Renaissance Culture at the University of Southampton (2010–2011), I completed a PhD at the University of Leeds (2011–2015; awarded 2016). I was appointed Teaching Fellow in Medieval History at Leeds (2015–2016) before moving to the University of Edinburgh to take up another teaching fellowship (2016–2019). Continuing my journey north, I moved to Aalborg University in Denmark to take up a Marie Skłodowska-Curie Individual Fellowship (2019–2021). I returned down south to Edinburgh in 2021 to take up another teaching fellowship in Medieval History. I was appointed as Lecturer in Medieval History in September 2023, and am pleased to be able to stay put for a while.

Research Interests

• Women's, feminist, and gender histories in the central-late Middle Ages
• The connections between medieval religion and gender
• The History of Emotions

Projects

Based on my AHRC-funded doctoral research into communities of Franciscan women in thirteenth-century Bohemia and Poland, my monograph-in-progress examines the way in which the submission of royal and noble women to clerical authority in East-Central Europe became symbolic of orthodoxy in the thirteenth century and a model for the Church’s reform. I demonstrate how royal and noble women’s conformity with and resistance to the Church’s imposition of order shaped this project, which was bound inextricably with efforts to expand and make uniform the regions of Latin Christendom.

My ERC-funded project examined how the papacy of the early-thirteenth century imagined and communicated its authority as supreme within the Church during times of triumph and crisis. Focussing on the letters and sermons produced by Pope Innocent III (1198–1216) and his curia, I demonstrate that the curia’s exclusion of women from ministry, and its placement of emotion and intellect into a hierarchical taxonomy, were constituent parts of papal claims to supremacy over the Church. Read not as lofty rhetoric but as a set of instructions on how to feel correctly, emotion in papal letters reflected and shaped the papacy’s effort to curb cultural-geographical and religious diversity in the process of creating a renewed and distinctly ‘Latin’ Church.

Publications

‘The Legitimization of Papal Power through the Cults of Royal Women in Thirteenth-Century East-Central Europe’, in The Cult of Saints and Legitimization of Elite Power in East Central and Northern Europe up to 1300, ed. Grzegorz Pac, Steffen Hope, and Jón Viðar Sigurðsson (Turnhout: Brepols, 2024), 413-435 [open access]

‘Crusading against Bosnian Christians, c. 1234–1241’, in Crusading against Christians in the Middle Ages, ed. Mike Carr, Nikolaos Chrissis, and Gianluca Raccagni (London: Palgrave, 2024), 191-212

‘The Zeal with which Christ was Inflamed: Irascibility, Masculinity, and Clerical Authority in the Writing of Pope Innocent III and his Curia (1198–1216)’, Emotions: History, Culture, Society 7 (2023), 211-234 [open access]

‘Sorrow, Masculinity, and Papal Authority in the Writing of Pope Innocent III (1198–1216) and his Curia’, The Journal of Medieval History 49 (2023), 201-226 [open access]

‘Royal Women, the Franciscan Order, and Ecclesiastical Authority in Late-Medieval Bohemia and the Polish Duchies’, in Authority and Power in the Medieval Church, c.1000–c. 1500, ed. Thomas Smith (Turnhout: Brepols, 2020), 269–284

‘Hagiography as Institutional Biography: Medieval and Modern Uses of the Thirteenth-Century Vitae of Clare of Assisi’, in Writing the Lives of People and Things, AD 500-1700, ed. Robert Smith and Gemma Watson (Farnham: Ashgate, 2016), 261–280